Slow Journaling, jour 7
Ça va être du gâteau
Weirdo, geek, historical anthropologist, living with a penguin lover in the shower, and a pre-schooler with more energy than thermonuclear war.
Dubbing is hard. Dubbing in French is harder. Because politics. Enjoy.
Another study in my approach to dubbing and American sci-fi.
in 2009, I was part of a host of authors in a proposed collection studying the then still-running Battlestar Galactica reboot. It was to be published by McFarland under Barbara Silliman and Michael Palumbo. I do not know why, but McFarland let the publication go. I certainly was looking forward to it. I have a few of those failed publications in various stages of completion and will add them to the section of this blog called "Articles of Interest". Enjoy!
Edited 7 August 2014: I have taken down the text of this article, because I have found a venue in which I can publish it. If it is not published, I will post the text again.
So I think I'm done with this. Things may change a bit, depending on getting permissions to use films and texts here, but I am happy with this. What do you think?
HIST401*: Topics in History
History vs. Pseudo-history:
Ancient Vikings, Ancient Chinese and Ancient Aliens in Canada
[Standard contact info redacted]
Description:
In this 12-week senior seminar, students will explore the prevalence of pseudo-history and pseudo-archeology in Canadian popular media (books, television, web). The course aims to provide students with critical tools to identify and debunk these attractive and pervasive modern myths. Popular media, especially television, is filled with wild claims of secret origins, hidden discoveries and forgotten ancestors. From ancient aliens to destroyed civilizations, we are used to being told we have been either lied to by governments or that scientists wilfully blind themselves to the “truth”. Why does history and archeology so easily inspire endless theories about aliens, lost civilizations, dark conspiracies, apocalyptic predictions, and mysterious technologies? How do we tell the truth from the bunk?
Objectives:
One of the most useable definitions of pseudo-history comes from (yes) Wikipedia: “Pseudohistory is a pejorative term applied to a type of historical revisionism, often involving sensational claims whose acceptance would require rewriting a significant amount of commonly accepted history, and based on methods that depart from standard historiographical conventions.” In this course, we will try to understand how this fallacy works.
Students will become familiar with the most common of these theories and unpack the real, evidence-based ones from the confabulations of pseudo-historians and pseudo-archeologists: the numerous purported Viking, Welsh and Irish landings on the Eastern sea-board, the claimed extra-terrestrial influence on First Nation cultures, the "secret" histories of various Canadian political entities, the supposed Chinese colonization of Cape Breton, among others.
Using critical, analytical tools commonly weld by historians, anthropologists, archaeologists and ethnologists, students will better understand the ways in which these ideas emerge and evolve in popular culture and public consciousness. More importantly, students will explore the many reasons why these hoaxes and pseudo-mysteries become and remain prevalent. More importantly, this course aims to explain why pseudo-science can so easily disguise itself as scholarly work in popular media.
Workflow:
To the extent possible, this course will operate in a seminar format, emphasizing discussion and minimizing lectures, though there will be short presentations during most sessions. Students will have three principal assignments in this class. First, each student will prepare a short paper presenting and analyzing a common pseudo-historical myth from a given list. Second, each student will prepare a short paper presenting a pseudo-historical myth of their own invention, explaining critically how their fallacy could become popularly known. Third, each student will be responsible for participating in the online weekly discussions on Moodle. As in all seminars, in-class participation will also be part of your final mark.
Assignments:
Myth Summary, 20%, Week 5
Create-a-Myth, 20%, Week 12
Online Discussion, 10x5%=50%, Week 3 to week 12
In-class Participation, 10%, All semester
Full assignment descriptions and guidelines will be posted on Moodle and explained in class.
•Myth Summary (5th week): Pick one theory from set list and present its original inception and origins; provide hypotheses as to why it remains popular despite being debunked.
•Create-a-Myth (12th week): Create a pseudo-historical theory and explain the process and details needed to make it fully believable in popular media.
•Online discussion (from 3rd week to 12th week): Weekly questions. One entry per week minimum in the Moodle weekly forum.
•In-class participation (every week): Diligence in reading and active in-class discussion.
Books to purchase:
Compulsory :
• Garrett G. Fagan, ed. Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public. (Abingdon, UK and New York: Routledge, 2006).
• Feder, Kenneth L. Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology. 8th edition. (New York: McGraw-Hill, 2013).
Suggested :
• Fritze, Ronald H. Invented Knowledge: False History, Fake Science and Pseudo-religions (New York: Reaktion Books, 2009).
All other weekly readings will be accessible through Moodle.
WARNING ABOUT THE WEEKLY READINGS:
The weekly readings on Moodle are comprised of both serious, well-researched, academic works, AND fringe theories, pseudo-histories, bunk-filled speculations and sheer delusions. Nevertheless, the two types of writings are at times remarkably difficult to distinguish. In this course, we will endeavour to separate them. Be warned!
Academic Integrity Statement: [standard copy]
Disability Accommodations : [stardard copy]
Late Assignments, Extensions, and Rewrites: [standard copy]
Weekly Themes, schedule, readings:
1. Introduction to the course: concepts and caveats
Please try to read:
• Gulyas, Aaron, “History, Pseudohistory, and the Survey Classroom”, paper presented at the 2013 Midwest Popular Culture Association Meeting, St. Louis, MO, http://www.ajgulyas.com/papers-and-presentations/history-pseudohistory-and-the-survey-classroom/#_ftn7
2. Pseudo-histories: So attractive, so wrong
• Read the Gulyas article above.
• H. E. Legrand and Wayne E. Boese, “Chariots of the Gods? And All That: Pseudo-History in the Classroom”, The History Teacher, Vol. 8, No. 3 (May, 1975), pp. 359-370
• Benjamin Kelly, “Deviant ancient histories: Dan Brown, Erich von Daniken and the sociology of historical polemic”, Rethinking History, Vol. 12, No. 3, September 2008, 361–382.
• DOUGLAS ALLCHIN, “Pseudohistory and Pseudoscience”, Science & Education, 13 (2004): 179–195.
3. A history of pseudo-histories I: National narratives
• Stefan Berger, “On the Role of Myths and History in the Construction of National Identity in Modern Europe”, European History Quarterly, Vol. 39(3), 490–502.
• Bettina Arnold (2006). “Pseudoarchaeology and nationalism. Essentializing Difference”, Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public (Ed: Garrett G. Fagan) (Abingdon, UK and New York: Routledge), p. 154-179.
•Feder, Kenneth L., Konstantin Sheiko and Stephen Brown) ‘Pseudo History/Weird History: Nationalism and the Internet,’ History Compass, 7, (6), November 2009
4. A history of pseudo-histories II: History before/beside professionalization
• Wright, Donald A., The professionalization of history in English Canada, (Toronto: University of Toronto Press, 2005), p. 3-27.
• William D Rubinstein, Shadow Pasts: 'Amateur Historians' and History's Mysteries. (New York: Routledge, 2007), chap. 1 (“Introduction”).
• Fagan, Garrett G. (2006). "Preface". Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public (Ed: Garrett G. Fagan) (Abingdon, UK and New York: Routledge). pp. xvii-xix.
• Feder, Kenneth L. (2006). “Skeptics, fence sitters, and true believers: student acceptance of an improbable prehistory”. Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public (Ed: Garrett G. Fagan) (Abingdon, UK and New York: Routledge). pp. 71-95.
5. Ancient Explorers? St. Brendan and the like
• Feder, Kenneth L. Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology. 8th edition. (McGraw-Hill 2013). chap 5.
• T. J. Oleson, “BRENDAN, SAINT,” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed May 26, 2014, http://www.biographi.ca/en/bio/brendan_saint_1E.html.
• Jude S. Mackley, The Legend of St. Brendan: A Comparative Study of the Latin and Anglo-Norman Versions. BRILL, 2008, p. 43-68.
• David B. Quinn, “MADOC,” in Dictionary of Canadian Biography, vol. 1, University of Toronto/Université Laval, 2003–, accessed May 26, 2014, http://www.biographi.ca/en/bio/madoc_1E.html.
• Fagan, Garrett G. (2006). "Preface". Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public (Ed: Garrett G. Fagan) (Abingdon, UK and New York: Routledge). pp. xvii–xix.
6. Ancient Explorers? Vikings, the real and the fake
• Feder, Kenneth L. Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology. 8th edition. (McGraw-Hill 2013). chap 6.
• Wallace, Brigitta, ed.. Where is Vinland? http://www.canadianmysteries.ca/sites/vinland/home/indexen.html
• Palmer, Craig T., Wolff, Benjamin and Cassidy, Chris. “Cultural Heritage Tourism along the Viking Trail: An Analysis of Tourist Brochures for Attractions on the Northern Peninsula of Newfoundland.”, Newfoundland & Labrador Studies. Fall 2008, Vol. 23 Issue 2, p. 215-230.
7. Ancient Explorers? The Chinese and The Island of Seven Cities
Film in class: Mysterious Ruins: Cape Breton (2006, Ellis Entertainment, approx. 50 min)
• Chiasson, Paul. The Island of Seven Cities. Vintage Canada (2007), p. 1-24.
• Harrold, Francis B. and Eve, Raymond A. (1987). "Preface". Cult Archaeology & Creationism: Understanding Pseudoarchaeological Beliefs about the Past (Iowa: University of Iowa Press). pp. ix–xii.
• Fritze, Ronald H. (2009). Invented Knowledge: False History, Fake Science and Pseudo-religions. Reaktion Books, chapter 2.
• Wade, Geoff, ed. 1421 Exposed, http://www.1421exposed.com/
8. Secret History? Ancestors, Indian Princesses and Disgraced Nobles
• Allen B. Robertson. "'In a glass clearly': Genealogy, History and the Professional Researcher", Nova Scotia Historical Review, 15:2(1995)
• William Cronon, “Loving History”, Perspectives on History, April 2012, <http://www.historians.org/publications-and-directories/perspectives-on-history/april-2012/loving-history>
• John P. DuLong, « The Origins of the Acadian Michel Forest ». Acadian Genealogical Exchange, 27, no 4 (oct. 1998): 103-121; extended article at <habitant.org/forest/index.html>
• Lambert, Robert D. «Looking for Genealogical Motivation». Families, 34, no 3 (1995): 149-160.
9. Secret History? Oak Island
Film in class: excerpt from Ancient Aliens, season 1, episode 4, “Closer Encounters” (approx. 10 minutes).
• Robertson, A. B. (1996). “Oak Island Secrets”. Nova Scotia Historical Review, 16(1), 163-176.
• Joltes, R. "A Critical Analysis of the Oak Island Legend." History, Hoax, and Hype: The Oak Island Legend. Critical Enquiry, last updated 2012. <http://www.criticalenquiry.org/oakisland/analysis.shtml>
10. Ancient Aliens? Influencing First Nations since 10000 BCE?
Film in class: Indians and Aliens, season 1, episode 1 (22 minutes).
• Feder, Kenneth L. Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology. 8th edition. (McGraw-Hill 2013). chap 9.
• Andrew Hind, “Ojibwa Tale of a 'Skyman' Visitor May Have Been Alien”, UFO Casebook, http://www.ufocasebook.com/2012/skyman.html
• m_spicer, “Ancient Alien Theory and BC Coast First Nations People”, InfoBarrel, http://www.infobarrel.com/Ancient_Aliens_Theory_and_BC_Coast_First_Nations_People
• Coppens, Philippe, The Ancient Alien Question (Pompton Plains, NJ: New Page Books, 2012), chap. 8.
11. Ancient Aliens? Mysterious Ruins, or not
• Kenyon, J. Douglas “Exposing a Scientific Cover-Up: Forbidden Archeology Co-Author Michael Cremo Talks about the 'Knowledge Filter' and Other Means for Cooking the Academic Books”, in Kenyon, J. Douglas, ed. Forbidden History. Prehistoric Technologies, Extraterrestrial Intervention, and the Suppressed Origins of Civilization. Bear & Company, 2009.
• Feder, Kenneth L. Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology. 8th edition. (McGraw-Hill 2013). chap. 7.
• Robert C. Mainfort, Jr., and Mary L. Kwas, “THE BAT CREEK STONE: JUDEANS IN TENNESSEE?”, Tennessee Anthropologist, Vol. XVI, No. 1, Spring 1991
12. Wrapping up. Why all the bunk?
• Karl Banse, “Mermaids – Their Biology, Culture and Demise”, Limnology and Oceanography, 35.1 (1990), p. 148-153.
• Feder, Kenneth L. Frauds, Myths, and Mysteries: Science and Pseudoscience in Archaeology. 8th edition. (McGraw-Hill 2013). chap 13.
• Michael D. Gordin, “Where Are the Pseudohistory Wars?” History News Network blog, 31 December 2012, http://hnn.us/article/14986
• Fagan, Garrett G. (2006). "Conclusion". Archaeological Fantasies: How Pseudoarchaeology Misrepresents the Past and Misleads the Public (Ed: Garrett G. Fagan) (Abingdon, UK and New York: Routledge). pp. 362-367.
Because of a glorious kerfuffle that only my university can manage, I will not be teaching the online course I was asked to teach this September, but rather I will be teaching a seminar of my choice. Of course, then, my choice is going to be teaching the Pseudo-history course I have been playing with since last October.
As a result, I have been scraping and scrapping to finish the syllabus I had oulined, in order to get it all done in time. Things are going ok.
The problem with pseudo-history is that very few academic historians want to engage with it at all. There is a dearth of articles and serious books debunking pseudo-history out there, and there is so much of it! Conversely, academic archeologists have had to deal with fringe and bunk archeology, if only to ensure that their subjects of study don't get destroyed by wackos who start digging willy nilly or by grave robbers. So, using the ample sources that are out there debunking pseudo-archeology, some very serious and interesting websites, articles and mostly theses excerpts, as well as Ancient Aliens and similar shows, I am devising a course that aims to teach students how to identify and debunk those types of fallacies.
The rationale behind this course is simple and inspired by A. J. Guylas (@firkon)'s paper at the 2013 Mid-West Popular Culture Association entitled History, Pseudohistory and the Survey Classroom. He was stunned by the number of his students who buy into what are (to us) obvious pseudo-history myths and such, asking about it in class. Most students seem to buy into the idea that academic historians and academic archeologists lie and hide "the truth" from the greater public. They have been convinced by all the fringe researchers, the Von Danikens and the over-tanned commentators from Ancient Aliens. A number of history majors in A.J.'s classes, as well as in mine, will become teachers. If they can't escape the bunk themselves, how are they expected to respond to their students who buy, wholeheartedly, into the bunk?
Granted, this is going to be a senior seminar (4th-year), which means I'm only going to have 22 students at most. It's a start, especially for a trial run.
This is what the course looks like right now. It will certainly change, especially as I figure out what readings to assign.
HIST401*: Topics in History
History vs. Pseudo-history:
Ancient Vikings, Ancient Chinese and Ancient Aliens in CanadaDescription:
In this 12-week senior seminar, students will explore the prevalence of pseudo-history and pseudo-archeology in Canadian popular media (books, television, web). The course aims to provide students with critical tools to identify and debunk these attractive and pervasive modern myths. Popular media, especially television, is filled with wild claims of secret origins, hidden discoveries and forgotten ancestors. From ancient aliens to destroyed civilizations, we are used to being told we have been either lied to by governments or that scientists wilfully blind themselves to the “truth”. Why does history and archeology so easily inspire endless theories about aliens, lost civilizations, dark conspiracies, apocalyptic predictions, and mysterious technologies? How do we tell the truth from the bunk?
Objectives:
One of the most useable definitions of pseudo-history comes from (yes) Wikipedia: “Pseudohistory is a pejorative term applied to a type of historical revisionism, often involving sensational claims whose acceptance would require rewriting a significant amount of commonly accepted history, and based on methods that depart from standard historiographical conventions.” In this course, we will try to understand how this fallacy works.
Students will become familiar with the most common of these theories and unpack the real, evidence-based ones from the confabulations of pseudo-historians and pseudo-archeologists: the numerous purported Viking, Welsh and Irish landings on the Eastern sea-board, the claimed extra-terrestrial influence on First Nation cultures, the "secret" histories of various Canadian political entities, the supposed Chinese colonization of Cape Breton, among others.
Using critical, analytical tools commonly weld by historians, anthropologists, archaeologists and ethnologists, students will better understand the ways in which these ideas emerge and evolve in popular culture and public consciousness. More importantly, students will explore the many reasons why these hoaxes and pseudo-mysteries become and remain prevalent. More importantly, this course aims to explain why pseudo-science can so easily disguise itself as scholarly work in popular media.
Workflow:
To the extent possible, this course will operate in a seminar format, emphasizing discussion and minimizing lectures, though there will be short presentations during most sessions. Students will have three principal assignments in this class. First, each student will prepare a short paper presenting and analyzing a common pseudo-historical myth from a given list. Second, each student will prepare a short paper presenting a pseudo-historical myth of their own invention, explaining critically how their fallacy could become popularly known. Third, each student will be responsible for participating in the online weekly discussions on Moodle. As in all seminars, in-class participation will also be part of your final mark.
Assignments:
Myth Summary, 20%, Week 5
Create-a-Myth, 20%, Week 12
Online Discussion, 10x5%=50%, Week 3 to week 12
In-class Participation, 10%, All semesterFull assignment descriptions and guidelines will be posted on Moodle and explained in class.
Myth Summary (5th week): Pick one theory from set list and present its original inception and origins; provide hypotheses as to why it remains popular despite being debunked.
Create-a-Myth (12th week): Create a pseudo-historical theory and explain the process and details needed to make it fully believable in popular media.
Online discussion (from 3rd week to 12th week): Weekly questions. One entry per week minimum in the Moodle weekly forum.
In-class participation (every week): Diligence in reading and active in-class discussion.Weekly themes:
- Introduction to the course: concepts and caveats
- A history of pseudo-histories I: National narratives
- A history of pseudo-histories II: History before/beside professionalization
- Ancient Explorers? St. Brennan and the like
- Ancient Explorers? Vikings, the real and the fake
- Ancient Explorers? The Chinese and The Island of Seven Cities
- Secret History? Ancestors, Indian Princesses and Disgraced Nobles
- Secret History? Secret Societies and Government
- Secret History? Oak Island
- Ancient Aliens? Influencing First Nations
- Ancient Aliens? Mysterious Ruins, or not
- Wrapping up. Why all the bunk?
When I have a bibliography to show for it, I'll put it up as well.
Que de choses! D'abord, moi.
J'ai été acceptée à l'École d'été Montréal numérique de l'UQAM, pour sept jours et demi d'une Formation intensive proposant l'exploration des dimensions géospatiales de l'histoire et du patrimoine. C'est à la fin d'août. Je suis quand même bien versée dans les Humanités numériques, mais je n'ai pas joué en géo-histoire numérique depuis ma maîtrise, en 1993-95. Les technologies ont un tantinet évolué depuis et je ne suis plus du tout à jour. SPSS et SIG, c'est une chose, mais je n'y a pas touché depuis 20 ans. De plus, il y a de nouveaux outils informatiques, sans doute, et il y a de nouvelles approches avec lesquelles je ne suis pas familière. Avant tout, je ne suis pas du tout au courant des projets d'Humanités numériques en français au Canada, parce que je suis loin de tout dans mon Ontario anglophone. J'ai vraiment très hâte. J'obtiendrai en plus un certificat qui me donnera peut-être des points de mérite à la fin de l'année. Mais je n'y vais pas pour cela.
Je tente aussi d'apprendre le langage de mise en page Markdown, qui permet d'écrire en format .txt (le seul format informatique à être complètement universel), ce qui permet de mettre en page un texte avec des commandes texte qui peuvent être traduites par un nombre infini de programme et être converties en html, tout en créant un texte parfaitement lisible avant la convertion. Dans une optique de conservation des fichiers à long terme, il est avantageux que j'emploie cette méthode, parce qu'il est impossible de prévoir ce que seront les programmes de traitement de texte dans 20 ans, mais il est très peu probable qu'aucun d'entre-eux ne lise les fichiers .txt. D'ailleurs, j'ai rédigé ce présent texte en Markdown et utilisé l'engin de conversion de Squarespace pour en faire du html. C'est bien, hein? Après Markdown, je compte apprendre le MultiMarkdown, qui offre plus de fonctions. Une chose à la fois.
Je continue à travailler sur mes notes visuelles et l'emploi de la pensée visuelle en enseignement. En ce moment, je travaille à l'augmentation de mon vocabulaire visuel, c'est à dire à la banque d'icônes et de dessins servant à exprimer graphiquement idées, concepts et faits. On avance lentement.
Mais je ne suis pas la seule à apprendre!
Mon chien Igrec va à l'école lui aussi. Les cours d’obéissance (qui ne s'appellent plus cela, par ailleurs, mais de l'entrainement canin) ont commencé hier et déjà ce que je tentais de lui montré est rentré dans son tout petit cerveau sec comme une balle. Il s'assoie toujours à ma commande gestuelle et presque toujours à ma commande verbale. Il répond aussi très bien à la commande « Regarde moi » et tient mon regard un gros 6 secondes. Après 24 heures seulement, je suis impressionnée. Nous travaillons très fort à lui donner une routine et des journées structurées. Depuis hier, je dis toujours « pipi » lorsqu'il urine et « caca » s'il défèque, et continuerai pour au moins une semaine, dans l'espoir qu'il associe mes mots aux actions et le fasse ensuite sur commande, dans la cours plutôt que dans la maison. On touche du bois.
Emmenez-en des projets!